Pictures Every Child Should Know A Selection of the World's Art Masterpieces for Young People — A Closer Reading

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In Category - Art History
Bacon, Mary Schell Hoke, 1870-1934 Project Gutenberg 2004 Not confirmed
Art -- Juvenile literature; Painting -- Juvenile literature; Painters -- Juvenile literature Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 92,293
Reading time 402 min
Text sections 11

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This editorial note examines Mary Schell Hoke Bacon's authorial choices in diction, dialogue, and description within her introduction to art for young readers, focusing on the Millet anecdote to reveal her narrative voice and pedagogical strategies.
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Mary Schell Hoke Bacon, writing under the pseudonym Dolores Bacon, opens Pictures Every Child Should Know with a sweeping claim: “Man's inclination to decorate his belongings has always been one of the earliest signs of civilisation.” This declarative, almost aphoristic style recurs throughout the introduction, where she condenses centuries of art history into brisk, opinionated paragraphs. Her diction is conversational yet authoritative, mixing colloquial phrases like “revelling in chromos” with technical terms such as “Egyptian geometry.” The result is a voice that speaks directly to a young audience while asserting strong judgments about artistic progress.

Anecdotal Biography as Instruction

Bacon’s account of Jean-François Millet exemplifies her method of embedding art history within vivid, novelistic storytelling. She describes Millet’s move to Barbizon as a near-folkloric journey: “The Millets got into a rumbling old cart and started in search of the place which ended in 'zon' near the forest of Fontainebleau.” The deliberate vagueness of “zon” mimics the uncertainty of the characters, drawing the reader into the scene. Dialogue is used sparingly but effectively: when Millet is asked to classify his smoke rings, he replies, “Just put me down in a class of my own!” This line not only characterizes Millet as independent but also reinforces Bacon’s theme of artistic individuality. The anecdote serves as a moral lesson—persistence in the face of poverty—without explicit moralizing.

Diction of Struggle and Resilience

Throughout the Millet section, Bacon chooses words that emphasize hardship: “starving,” “dreadfully poor,” “tasted food in twenty-four hours.” Yet she balances this with terms of community and dignity: “colony and fraternity ways,” “devoted helpful woman,” “sunny, simple, fraternal.” The contrast creates a tone of sympathetic admiration. Bacon’s description of Millet’s wife, “Mère Millet,” who “always wore” peasant dress to be ready to pose, turns a biographical detail into a symbol of dedication. The phrase “Better a thatched cottage here than a palace in Paris!” is presented as Millet’s own cry, encapsulating the romantic ideal of the artist’s sacrifice. Bacon’s diction consistently frames poverty as a noble, almost chosen condition, aligning with the book’s aim to inspire young readers.

Structural Choices in the Introduction

Bacon structures her introduction as a linear progression from primitive art to American painting, using short, declarative sentences to maintain momentum. She moves from “Egyptian square and pointed things” to “Indian pottery” to “the chromo” in rapid succession, creating a sense of inevitable improvement. Her phrasing often carries implicit value judgments: early artists “saw with an untrained eye,” while later ones “passed from Egyptian geometry to gracious lines.” This teleological framework simplifies complex art history into a clear narrative of advancement. The introduction also establishes a nationalistic thread, noting that “the earliest artists of America had to go away to do their work,” which primes readers for the subsequent chapters on European masters.

Recurring Motifs of Community and Mentorship

Bacon repeatedly highlights the role of artistic communities in fostering talent. In the Barbizon story, she depicts Rousseau, Diaz, and others as a supportive fraternity: “Those who were just sitting down to supper welcomed the newcomers.” The pipe-smoking ritual, where an artist’s smoke rings determine whether he is a “colourist” or “classicist,” is a whimsical detail that underscores the group’s camaraderie. Later, Rousseau buys Millet’s “Woodcutter” under the pretense of an American buyer, an act of disguised charity that Bacon presents as both touching and strategic. These motifs of mentorship and mutual aid recur throughout the book, suggesting that Bacon viewed art as a collaborative enterprise. The emphasis on community serves as a counterpoint to the individual genius narrative, offering young readers a more social model of artistic achievement.

Bacon’s editorial voice is that of a knowledgeable storyteller who prioritizes engagement over exhaustive detail. Readers should approach the book as a curated introduction, where each anecdote is chosen to illustrate a moral or aesthetic point. The Millet episode, with its blend of dialogue, description, and dramatic irony, exemplifies how Bacon uses narrative to make art history accessible. Pay attention to her word choices—they reveal not only her opinions but also the educational philosophy of the era.

That Bacon book made me feel like someone was gently holding my hand while showing me why a painting matters, not just what it is. I kept thinking about that quiet patience afterward. It reminded me of the way walking through those grand exposition halls felt—less about facts, more about the hush of space itself. The Architecture and Landscape Gardening of the Exposition A Pictorial Survey of the Most Beautiful Achitectural Compositions of the Panama-Pacific International — Inside the Classic lingers the same way, a place you return to just to stand still.

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